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The Omride dynasty, Omrides or House of Omri (; ) were the ruling dynasty of the Kingdom of Samaria founded by King Omri. The dynasty's rule ended with the murder of Jehoram of Israel by Jehu in c. 841 BC.
Five records are known to refer to either "Land of Omri" or "House of Omri". An archaeological reference to Omri and his unnamed son is found in the Mesha Stele, the only Northwest Semitic inscription known to reference this name. According to the Bible, the Omride rulers of Israel were Omri, Ahab, Ahaziah and Jehoram. Ahab's daughter Athaliah also became queen regnant of the Kingdom of Judah.
| Omri | עמרי מלך ישראל Omri, Melekh Yisra’el | 876–869 BCE | 885–874 BCE | 884–873 BCE | 886–875 BCE | Reigned over Israel in Samaria for 12 years. Death: natural causes |
| Ahab | אחאב בן-עמרי מלך ישראל Ahab, Melekh Yisra’el | 869–850 BCE | 874–853 BCE | 873–852 BCE | 875–853 BCE | Reigned over Israel in Samaria for 22 years. Death: shot by an archer during the battle at Ramoth Gilead. He died upon his arrival at Samaria. |
| Ahaziah | אחזיהו בן-אחאב מלך ישראל ’Ahazyahu ben 'Ah’av, Melekh Yisra’el | 850–849 BCE | 853–852 BCE | 852–851 BCE | 853–852 BCE | Reigned over Israel in Samaria for 2 years. Death: he fell through the lattice of his upper room and injured himself. Elijah the prophet told him he would never leave his bed and would die on it. |
| Jehoram | יורם בן-אחאב מלך ישראל Yehoram ben ’Ah’av, Melekh Yisra’el | 849–842 BCE | 852–841 BCE | 851–842 BCE | 852–841 BCE | Reigned over Israel in Samaria for 12 years. Death: killed by Jehu, the next king of Israel. |
| Athaliah | עתליה בת-עמרי מלכת יהודה Athaliah, Malkat Yehudah | 842–837 BCE | 841–835 BCE | 842–835 BCE | 841–835 BCE | Queen Mother, widow of Jehoram and mother of Ahaziah. Reigned over Judah in Jerusalem for 6 years. Death: killed by the troops assigned by Jehoiada the Priest to protect Joash. |
Christian Frevel argues that the Omrides were responsible for introducing YHWH to the Kingdom of Judah, who viewed YHWH as a patron god of the Judean state. Conversely, Israel contained a plurality of Yahwist cults. This was mostly achieved by Ahab, who gave his children theophoric names whilst expanding in the northern territories and Judah. Hazael’s conquests in Israel forced Ahab’s successors to strengthen ties with Judah, which further spread Yahwism among Judeans. It is possible that Yahwist traditions, including those about the Exodus, were preserved by the Omride family clan. Michael J. Stahl believes the biblical narratives corroborate with this historical reality. For example, Ahab repented to Yahweh after Naboth's death and consulted with Yahwist prophets before warring with Arameans.
Though the Bible claims that Jehu killed the last Omride king Jehoram and his ally King Ahaziah of Judah in a coup about 841 BCE, afterwards going on to destroy most remaining members of the House of Omri, archaeological evidence cast some doubt on this account. The author of the Tel Dan Stele (usually identified as King Hazael of Damascus (c.842–806 BCE)) appears himself to have claimed to have killed the two kings.Hallvard Hagelia, "Philological Issues in the Tel Dan Inscription," in Lutz Edzard and Jan Retso, eds., Current Issues in the Analysis of Semitic Grammar and Lexicon, Harrassowitz, 2005, 235.
In addition, the Black Obelisk of King Shalmaneser III of Assyria, usually dated to 841-840 BCE, names Jehu as a "son of Omri."Daniel D. Luckenbill, Ancient Records of Assyria and Babylonia, vol. I, Chicago 1926, §§ 590, 672. Jewish Encyclopedia, "Omri" (The reign of Jehu is usually given as 841–814 BCE.)
Nevertheless, the reference to "son of Omri" in the Black Obelisk in the expression "Jehu son of Omri" may be a reference to the "House of Omri", which is believed to be the Assyrian name for the Kingdom of Israel. Assyrian kings frequently referred to Omri's successors as belonging to the "House of Omri" ( Bit Hu-um-ri-a).James B. Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament, 3rd ed., Princeton: Princeton University Press, 1969, 283. However, none of these later references are aimed at persons, but either to the land or the people. Only in relation to Jehu is mar Hu-um-ri-i, "son of Omri", used. Balancing evidence about Jehu and Joash in ancient near east texts - Critical reassessment and as this is in fact the first time that Omri as a founder is mentioned, it can not be argued that this was an established tradition and it would be very odd to do so just after Jehu had eliminated the entire house of Omri. So it seems that Jehu was in fact (or styled himself as) a descendent of Omri.
| Shalmaneser III | Black Obelisk, Calah Fragment, Kurba'il Stone, Ashur Stone | 841 BCE | mar Hu-um-ri-i | "of the people of the land of Omri"Historically translated as "son of Omri" Cuneiform Parallels to the Old Testament - Robert William Rogers (1889). 9781145519350, British Museum Department of Ancient Egypt and Sudan. ISBN 9781145519350 |
| Adad-nirari III | Nimrud Slab | 803 BCE | KUR Bīt-Hu-um-ri-i | "the land of the house of Omri" |
| Tiglath-Pileser III | ND 4301 + 4305, III R 10,2 | 731 BCE | KUR E Hu-um-ri-a | "the land of the house of Omri" |
| Sargon II | Palace Door, Small Summary Inscription, Cylinder Inscription, Bull InscriptionAll four items share the same inscription | 720 BCE | mat KUR Bit-Hu-um-ri-a | "all the land of the house of Omri" |
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